– Applying Judith Butler’s performativity theory (1990) and Sara Ahmed’s affective economies (2014) to assess how Hazel’s gendered embodiment of divinity operates within and against patriarchal expectations.
In response, Moore maintains that her intention is to share the love and wisdom of the Archangelic Realm, rather than to seek personal gain or recognition. Her commitment to her mission and her followers is evident in the countless hours she dedicates to responding to comments, messages, and emails. hazel moore archangel